DOI: 10.5593/SGEMSOCIAL2016/B32/S08.006


N. Fattakhova, M. Kulkova, N. Faizullina
Friday 30 September 2016 by Libadmin2016

References: 3rd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM 2016, www.sgemsocial.org, SGEM2016 Conference Proceedings, ISBN 978-619-7105-77-3 / ISSN 2367-5659, Aug 24-31, 2016, Book 3 Vol. 2, 39-44pp, DOI: 10.5593/SGEMSOCIAL2016/B32/S08.006

Folklore is a reflection of the particular world picture prevailing in the national consciousness for thousands of years and has not lost significance in our time. Therefore studying of folklore seems to be in progress, when there is a growing interest in the historical past. In recent decades a large number of works devoted to the consideration of small folklore genres (fairy tales, riddles, Proverbs, sayings, signs, etc.) has appeared. They reflect the "moral voice of the people" which is laid deep the semantic origins of the formation of national images of the world. In the scientific literature among the objective factors influencing the formation of mentality, the natural factor stands out as the key, as it is the natural environment is in direct contact with the person. The subject of our study is the folk omens whish are taken as a linguistic text, the specificity of which is manifested in the lexical limitations. We appeal directly to the concept sky due to the fact that this concept is one of the key Russian concepts. In nouns of the nominative field of the concept we can find the attitude to the sky, fear and musts what were connected with this object. The analysis of nominative field of the concept of heaven allows us to explore people’s views on celestial space. There are both pagan and religious beliefs of the Slavs are represented in folk omens. You can come to this conclusion analyzing the proper names from Menology. The research material was made on the base of 2000 folk omens.

Keywords: folk omen, concept sky, pareomiology

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